In this series, we’ve seen that Christians throughout history have read the Bible with different sets of questions and expectations. For the Apostles, it was ‘How do the Scriptures (i.e., Old Testament), help us understand what we experienced in Jesus?’ For the Church Fathers, it was ‘How do the Scriptures (Old and New Testaments) proclaim … Continue reading ‘What the Bible Means for Me’: Devotional Readings of the Bible
Each of the four Gospels tells the story of Jesus through its own theological lens. For Matthew, it’s Jesus as the new Law-Giver; for Mark, it’s the apocalyptic Messiah who will usher in a new day for God’s people; for Luke, it’s a prophetic concern for women, the poor, and social outcasts. In contrast to … Continue reading God’s Home Within: A Reflection on John 14.23-29
In the last post, we saw how Biblical scholars of the Enlightenment applied its faith in reason and objective study, and its emerging disciplines of history, archaeology, linguistics and the like, to create a series of approaches to the Bible known generally as ‘historical criticism.’ These approaches shared a belief that the the books of … Continue reading Literalism, Fundamentalism, and Inerrancy: The Evangelical Reaction to the Enlightenment
The Reformation was an unprecedented crisis in the Western Christian world — a crisis in religion, culture, and politics, certainly, but also a crisis of authority. Rome continued to insist that holy tradition was authoritative, but used that to justify some practices many found unjust and unjustifiable. The Protestants insisted that the Bible was authoritative, … Continue reading Historical Criticism: Reading the Bible in the Enlightenment
Matthew Root 