In the last post, we looked at a transitional section of Paul's Letter to the Romans, which brought together all the themes of the letter to date: that all stand as sinners before God, but have been made right with God through the way of faithfulness, the good-faith way of life and peace revealed in … Continue reading The Case of Two Adams: Romans 5.12-21
Before moving on from Paul’s first big argument, it’s time for another targum, a loose explanatory paraphrase of the text: [3.21] But now, God’s justice has been revealed apart from the Law (though the Law and Prophets foretell it), that is, God’s justice for all who faithfully participate in Jesus’ good-faith life. God doesn’t … Continue reading Saved by Faith: A Targum on Romans 3.21-5.11
In Chapter 4, Paul headed off accusations of novelty in his gospel or that it was a rejection of God’s covenant with Abraham by insisting that Abraham’s election was itself an act of divine grace that made him right with God (’justified’ him) by faith. Now in chapter five, he returns to his main argument, … Continue reading On Peace and Boasting: Romans 5.1-11
Paul has spent the past two-and-a-half chapters making his case that everyone, both Jews and Gentiles alike, is in the same position before God: in need a salvation that is grounded not in performing the ‘works of the Law’ but a relationship grounded in faith(fulness). But if that’s the case, one might wonder, why would … Continue reading Actually, It’s Been about Faith All Along: Romans 4
Over the past two chapters, Paul has laid out, step by step, his argument that everyone, Jew and Gentile alike, sins and stands in need of God’s grace. This is the first argument he deploys to support his thesis statement: that by bringing Jews and Gentiles together in one community, his gospel demonstrates rather than … Continue reading God’s Justice Revealed, Redux: Romans 3.21-31
Matthew Root 