Last time, we saw how, during the Great Entrance in the Byzantine rite, the congregation sings the Cherubic Hymn, which identifies the worshiping body with the angels worshiping at God’s throne in Isaiah 6. This image was relevant to the Byzantine liturgists and commentators because of an established tradition to sing the angels’ hymn from … Continue reading Angelic Worship: The Sanctus
If it is true that the older Eucharistic liturgies essentially play-act the Gospel, it is fair to wonder what role we as the gathered community play in this piece of sacred theatre. For, contrary to what more contemporary worship expressions may lead us to believe, the congregation is not intended to be the ‘audience’, but … Continue reading Playing Our Part: The Cherubic Hymn
The idea of storytelling has come up more than once in this series so far. The Gloria for example worships God through an overview of salvation history. And we’ve seen how even the form of the service itself in some traditions is way of telling the story of Jesus. But nowhere is the liturgical storytelling … Continue reading How We Tell Our Story: Anaphorae
Across all historical Christian liturgical traditions, the Eucharistic celebration is divided up into two sections, the liturgy of the Word (focused on reading and teaching of the Scriptures), and the liturgy of the Eucharist itself. And across all of these traditions, since at least the third century, the Eucharistic rite has been prefaced with the … Continue reading Hearts Lifted High: The Sursum Corda
The other year when I was writing my series on the Sermon on the Mount, an idea that came up was that Christianity is an anti-religion. That is to say, religion as a phenomenon seems to tend towards behaviour-control, legalism, finger-pointing, and self-righteousness. This seems like something of a built-in default setting in our bruised … Continue reading God’s Sabbath Will: A Reflection on John 9
Matthew Root 